In the Yoruba language, “olori awe gbolohun” and “awe gbolohun afarawe” both refer to figures of speech or rhetorical devices used to enhance communication and add depth to oral expression. However, there are some differences between the two:
 
1. Olori Awe Gbolohun: “Olori awe gbolohun” translates to “figures of speech.” It refers to the use of various rhetorical devices and figurative language techniques to convey meaning in a creative and impactful way. Olori awe gbolohun includes devices such as simile, metaphor, personification, alliteration, onomatopoeia, and hyperbole. These devices add richness, imagery, and emphasis to the language and help to engage the listener or reader.
 
2. Awe Gbolohun Afarawe: “Awe gbolohun afarawe” translates to “rhetorical devices of respect.” This term specifically refers to a subset of figures of speech that are used to show respect or elevate the subject being discussed. These devices are employed to honor individuals, deities, or revered entities in Yoruba culture. Awe gbolohun afarawe includes devices like indirect speech, euphemism, circumlocution, and proverbial expressions. These devices are used to convey respect, humility, and deference in communication.
 
In summary, while both olori awe gbolohun and awe gbolohun afarawe involve the use of figures of speech and rhetorical devices in Yoruba language, awe gbolohun afarawe focuses on employing specific devices that express respect and honor, whereas olori awe gbolohun encompasses a broader range of figurative language techniques to enhance communication.